collaboration between Bergen Academy of Art & Design and Universidade do Estado do Rio de Janeiro, led by Brandon LaBelle and Ricardo Basbaum.
Friday, September 28, 2012
Voice - Introduction quotes (Sept 25th, Bergen)
Voice - Introduction quotes (Sept 25th, Bergen)
Walter Ong, The Barbarian Within (MacMillan)
Adriana Cavarero,
For More Than One Voice (Stanford)
Steven Connor, Dumbstruck: A History of Ventriloquism
(Oxford)
Mladen Dolar, A Voice and Nothing More (MIT Press)
-
Walter Ong:
Question of Interiority
“To consider the
work of literature in its primary oral and aural existence, we must enter more
profoundly into this world of sound as such, the I-thou world where, through
the mysterious interior resonance which sound best of all provides, persons
commune with persons, reaching one another’s interiors in a way in which one
can never reach the interior of an object.” (p. 46)
"All
verbalization, including all literature, is radically a cry, a sound emitted
from the interior of a person..." (p. 47)
“The cry which
strikes our ear, even the animal cry, is consequently a sign of an interior
condition, indeed of that special interior focus or pitch of being which we
call life, an invasion of all the atmosphere which surrounds a being by that
being’s interior state...” (p. 47)
Adriana Cavarero:
Uniqueness
"The voice is sound, not speech...the act of speaking
is relational: what it communicates first and foremost, beyond the specific
content that words communicate, is the acoustic, empirical, material relationality
of singular voices." (p.12-13)
Steven Connor:
"My voice defines me because it draws
me into coincidence with myself, accomplishes me in a way which goes beyond
mere belonging, association, or instrumental use. And yet my voice is also most
essentially itself and my own in the ways in which it parts or passes from me.
Nothing else about me defines me so intimately as my voice, precisely because
there is no other feature of my self whose nature it is thus to move from me to
the world, and to move me into the world. If my voice is mine because it comes
from me, it can only be known as mine because it also goes from me. My voice
is, literally, my way of taking leave of my senses. What I say goes." (p.
7)
Connor: / from The Strain of the Voice
"For voice is not simply an emission of the body; it is also the
imaginary production of a secondary body, a body double: a ‘voice-body’...
voice is produced through a process that necessarily creates stress, as air is
directed under pressure through the larynx and then out through the mouth. As
it moves it is modified, bent, detained, accelerated... The breath is drawn as
a bow is drawn, by applying a force against the resistance of the diaphragm and
intracortal muscles. The power of the voice is the release of the kinetic
energy stored in these muscles as they return to their resting positions. But
the voice's energy is not simply given out. For there to be voice, there must
be a secondary resistance, the impedance or thwarting of this outflow. Where
the breath simply escapes, there can be no voice."
Mladen Dolar
“Now the voice as
the object, the paradoxical creature that we are after, is also a break. Of
course, it has an inherent link to presence, to what there is, to the point of
endorsing the very notion of presence, yet at the same time, as we have seen,
it presents a break, it is not to be simply counted among existing things, its
topology dislocates it in relation to presence. And – it is precisely the voice that holds bodies and language together.”
(p. 2)
“The voice separated from its body evokes the
voice of the dead.” (p. 4)
“The real problem
with the acousmatic voice is: can we actually ever pin it down to a source?”
(p. 5)
“Every emission
of the voice is by its very essence ventriloquism.” (p. 7)
“in every
utterance there is on the one hand the dimension of signification, which in the
last instance concurs with the dimension of desire…On the other hand, there is
the dimension of the drive which does not follow the signifying logic but
rather turns around the object, the object voice, as something evasive and not
conducive to signification” (p. 8)
Sunday, September 16, 2012
Syllabus: Bergen course
Syllabus: Bergen course
The course sets out to query the nature of voice, and to explore how it performs as material within various artistic works. The course will be run in collaboration with Prof. Ricardo Basbaum and students at the art school in Rio de Janeiro. We will connect Bergen students with students from Rio, to exchange and develop sound projects together that investigate what it means to speak, to have different languages, and to bring voices together. A final exhibition of student projects will be presented in Bergen and in Rio de Janeiro.
What particular questions does voice bring forward, and what forms of listening experience does it demand or invite? How does voice appear within our contemporary global condition, and what does it mean to be voiceless? The course will set out to unfold the voice as a sound connected to issues of identity, social exchange, political representation, embodiment and aesthetic practices. Voice will be explored as an animating and complex sound, and questioned as to how it delivers presence to material form as well as to states of collectivity.
The course will be structured as a reading seminar, as well as a platform for project development. Each session will be devoted to a particular modality of voice, from whispering and laughing to singing and stuttering. Cultural phenomena as diverse as ventriloquism, radio drama, laughing records, and voice recognition technologies, as well as particular artistic projects, will inform the course, and inspire the making of projects.
September 25, 10.00: Introduction - On Voice
September 27, 10.00: On whispering
October 17, 19.00: On laughter
October 24, 13.00: On stuttering
November 7, 10.00: On singing
December 4, 19.00: On self-talk
December 12, 19.00: On choking
Sessions to meet at Bergen Academy, C. Sundtsgate 53, 4th floor lecture room.
The course sets out to query the nature of voice, and to explore how it performs as material within various artistic works. The course will be run in collaboration with Prof. Ricardo Basbaum and students at the art school in Rio de Janeiro. We will connect Bergen students with students from Rio, to exchange and develop sound projects together that investigate what it means to speak, to have different languages, and to bring voices together. A final exhibition of student projects will be presented in Bergen and in Rio de Janeiro.
What particular questions does voice bring forward, and what forms of listening experience does it demand or invite? How does voice appear within our contemporary global condition, and what does it mean to be voiceless? The course will set out to unfold the voice as a sound connected to issues of identity, social exchange, political representation, embodiment and aesthetic practices. Voice will be explored as an animating and complex sound, and questioned as to how it delivers presence to material form as well as to states of collectivity.
The course will be structured as a reading seminar, as well as a platform for project development. Each session will be devoted to a particular modality of voice, from whispering and laughing to singing and stuttering. Cultural phenomena as diverse as ventriloquism, radio drama, laughing records, and voice recognition technologies, as well as particular artistic projects, will inform the course, and inspire the making of projects.
September 25, 10.00: Introduction - On Voice
September 27, 10.00: On whispering
October 17, 19.00: On laughter
October 24, 13.00: On stuttering
November 7, 10.00: On singing
December 4, 19.00: On self-talk
December 12, 19.00: On choking
Sessions to meet at Bergen Academy, C. Sundtsgate 53, 4th floor lecture room.
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